if you Digital camera then u must be aware of this

BEware of your Digital Camera:-

Can ELECTRICITY pass through Flash light of the Digital camera to your body??? Yes it is 100% true..!

This is a true incidence reported of a boy aged 19, who was studying in 1st year of engineering, who died in Keshvani Hospital, Mumbai. He was admitted in the Hospital as a burned patient. Reason ??????

This boy had gone to Amravati (a place located in State of Maharashtra ) on a study tour, on their return they were waiting at the railway station to catch the train. Many of them started taking pictures of their friends using "Mobile Phones" and / or "Digital Camera". One of them complained that, he was unable to capture the full group of friends in one frame in the Digicam.
This boy moved away to a distance to get the whole group.

He failed to notice that at an angle above his head, 40,000 volts electrical line was passing through.
As soon as he clicked the digital camera? 40,000 volt current passed through the camera flash light to his camera and then from his camera to his fingers & to his body. All this happened within a fraction of a second. His body was half burned.
They arranged for an ambulance & his burned body was brought to Keshavani Hospital, Mumbai.

For one & half days or so he was conscious & talking. Doctors did not have much hopes as there was a lot of complex issues in his body. He passed away later.
Now how many of us are aware about these technical threats & dangers? Even if we are, how many of us are adhering??

Now should we call ourselves as educated and knowledgeable people?
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* Please avoid mobile phones on petrol outlets.
* Please avoid talking on mobile phones while driving.
* Change that "Chalta Hai Yaar Attitude".
* Please avoid talking on mobile phones while kept in charging mode without disconnecting from wall socket.
* Please do not keep mobile phones on your bed while charging and / on wooden furniture.
* Avoid using mobile phones / Digital cameras near high voltage electrical lines like in railway stations and avoid using flash.

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 — with Sahal Abdullaand Bichu Muneeb.

Glorious days in the Garden

samyama,

the gateway for your world

whenever i enter in this garden

whether it is day or night

it is with delight

coming with hesitation

living in smarana

leaving with grace

who cares for liberation

when i am with you

all i want to be is this way

till my last breath in this garden

swami sushantha

08-01-2009

third party insurance claim -an awareness

njh;l; ghh;l;o ,d;Rud;!; fpisk; bra;tJ vg;go>

rhiy tpgj;jpy; thfd';fs; nkhjpdhy; me;j thfdj;jpw;F bra;ag;gl;l njh;l; ghh;l;o ,d;Rud;!; \yk; ehk; fpisk; bra;a ,aYk;. ,jd; \yk; ehk; mjw;fhd ,d;Rud;!; bra;jpUe;jhy; kl;Lnk ,d;Rud;!; gzk; bgw Koa[k; vd;bwy;yhk; xd;Wkpy;iy.

,jpy; ehk; ftdj;jpy; bfhs;s ntz;oa tp#a';fs;.

muR ngUe;J nkhjp  tpgj;J Vw;gl;lhy; mjw;F ,d;Rud;!; epWtz';fs; gzk; (fpisk;) juhJ. Vbdd;why; me;j tpgj;Jf;fSf;F  nghf;Ftuj;J fHfnk fpisk; jUk;

kw;wgo jdpahh; thfd';fs; nkhjp tpgj;J Vw;gl;lhy; me;j thfdj;jpd; cupikahsh; ve;j ,d;Rud;!; epWtzj;jpy; ,d;Rud;!; bra;Js;shnuh me;j epWtzk; e#;l <il jUk;. mg;go mth;fs; jutpy;iy vdpy; me;j cupikahsnu juntz;Lk;.

fpisk; (e#;l <il) bgw vd;d bra;a ntz:Lk;>

1. tpgj;J ele;jij Kjypy; fhty; epiyaj;jpw;F bjuptpf;f ntz;Lk;. gpwF vg;.I. Mh; vdg;gLk; Kjy; jfty; mwpf;if gjpt[ bra;ag;gLfpwjh vd;gij cWjp bra;J bfhs;s ntz;Lk;. me;j Kjy; jfty; mwpf;ifapd; gpujpia bgw;Wf; bfhs;s ntz;Lk;.

2 tpgj;J Vw;gLj;jpa thfzj;jpd; tpgu';fs; ( tz;o vz;/ cupikahsh; bgah;. Kftup. bjhiyngrp vz;. ve;j fk;bgdpapy; ,d;Rud;!; bra;ag;gl;Ls;sJ vd;gJ nghd;w tpgu';fis bgwntz;Lk;. vg; I Mh; gjpt[ bra;ag;gl;lhy; mth;fns ,j;jfty;fis bgw;W tpLthh;fs; mth;fsplk; ,Ue;J ehk; ,jidg;  bgw;Wf; bfhs;syhk;

3. tpgj;J ele;j ,lj;jpy; m';fpUe;j ,Utiu rhl;rpahf itj;Jf; bfhs;s ntz;Lk;. mth;fsJ KG Kftup. bjhiyngrp vz;. ,bkap;y; nghd;w mj;jpahtrpa jfty;fis nrfupj;Jf; bfhs;s ntz;Lk;. bgUk;ghYk; mUfpy; cs;s filfs; kw;Wk; tPLfs; vd nrfupf;fyhk;

4. tpgj;J Fwpj;J bra;jpj;jhs;fspy; tUk; bra;jpfis nrfupj;J itj;Jf; bfhs;Sjy; mtrpak;.

5. tpgj;J gw;wp tprhuiz elj;Jk; fhtyh;fs; me;j ,lj;ij Rw;wp rhf;gP!hy; tl;lk; ,l;L itj;J ,Ug;ghh;fs; mij nghl;nlh vLj;J itj;Jf; bfhs;s ntz;Lk;. Koe;jhy; fhtyh;fs; gw;wpa tpguj;ija[k; nrfupf;fyhk;. (mth;fsJ bgah; kw;Wk; gjtp/ ve;j fhty; mYtyfj;ij nrh;e;jth; vd;gJ nghd;W)

6. tpgj;J ele;jjhy; Vw;gl;l kdcisr;ry;. jw;nghija kw;Wk; vjph;fhy tUkhd ,Hg;g[fs;. kUj;Jt bryt[ ( gpy;fs;) ,jur; bryt[fs; vd midj;ija[k; bjspthf Fwpg;gpl;L fpisk; (e#;l <L) nfl;L oupg;a{dpy; tHf;F bjhlu ntz;Lk;

7. tpgj;J ele;J vj;jid tUl';fs; fHpj;Jk; tHf;F bjhluyhk;

8. ,e;jpahtpd; ve;j gFjpapy; ele;j tpgj;jpw;Fk; e#;l <L bgw ,aYk;

9. e#;l <l;L bjhiff;bfd ve;j tpj cr;r tuk;g[k; ,y;iy . mjdhy; vt;tst[ bjhif ntz;LkhYk; nfl;L tHf;F bjhluyhk;. 

10. thfd tpgj;J f;isk; oupg;a{dpy; kl;Lnk f;isk; nfl;L tHf;F bjhlu Koa[k; me;j oupg;a{dy; tH';Fk; jPh;g;gpy; ek;gpf;if ,;y;iybadpy; ePjpkd;wj;jpy; nky;KiwaPL bra;a ,aYk;

11. tpgj;jpy; ghjpf;fg;gl;lth; tpgj;J fhg;gPl;L ghyprp vLj;jpUe;jhy; njh;l; ghh;l;o ,d;Rud;!; f;isk; bjhifa[ld; nrh;j;J  tpgj;Jf; fhg;gPL Kyk; fhg;gPl;Lj; bjhifa[k; bgw ,aYk;

vdnt ez;gh;fns . ,ij mwpe;j eP';fs; mwpahjth;fSf;Fk; tpHpg;gpid Vw;gLj;J';fs;.

ME

Me , the combination of five elements

have layers of  limitations

but by his grace , glittering as "sanyas"

because he and he only everywhere

the air that he breathes

enriching his blissfulness into me

the land that he walks

spread the sensations into me

the sky that reflects him

keeps umberlla for me

the fire that he lit

spreads warmth into me

the water that come across his foot

washing all my sins and limitations

oh! my sadhgurunatha

how can i describe

me is nothing but you

when you and you everywhere

where this "me" and "I" exists

swami sushantha        15-02-2012

yogarathova bogarathova -from bhaja govindam

yogarathova bogarathova

        sangarathova  sangavihinaha:

yasya brahmani ramathae chittam

         nandhathi nandhathi nandhatheva  

(from bhaja govindham verse)

whether  you  go in the path of yoga , or whether you pursue through the path of  boga(pleasure seeking) or whether you pursue through  other means , or it does not matter if you not pursue by any means, but when your mind jumps into smarana* (without interruption) in divine (or highest or at the feet of master) , he/she  enjoys ecstasy  in all the moments

*smarana - though initially its a thought by practice and pursue it can be made as all the time live experience  or focused with out interruption

additional information :-

in traditional yagna's it has a process of poornahuthi at the end of yagna - in which they pour the ghee in homagund (fire) from a height of 5 ft - in which process there won't be a single drop of gap between ghee and the fire - or it is a symbolism that only when some body or some one get such one pointed focus in all the moment with the fire ( the master) burns all his karmic and make him as whole by himself by the grace of master - like ghee in uninterpted touch with fire - v must have unaltered focus on masters feet (this may call as smarana)